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Modi vs. Didi

The poor people in Sri Lanka continue to pay the cost of a civil war that ended in 2009.

By Nazarul Islam | May 2021

modi-didi

The similarities between Indian Prime Minister, Narendra Modi and West Bengal Chief Minister, Mamata Banerjee are uncanny. They share sharp political smarts, wear their heroic arrogance on their sleeves, don’t like naysayers and fully control their respective political parties.

West Bengal’s history, awaits its crucial trial. India’s scholars and journalists have said that a change at the societal level is almost in effect—provided that the BJP manages to form the government in Bengal.

Have the Bhadrolok finally embraced Hindutva? Or, does the Bharatiya Janata Party’s (BJP) rise in the state reflect the dominance of anti-Bhadrolok sentiments among the rural masses? Is Bengal’s ‘party society’ finally breaking down? What triggered the rise of ‘subaltern Hindutva’?

These are some of the questions dominating the intellectual discourse around the Bengal Assembly elections 2021, which has already been pegged by the national and international media as a watershed election in the history of Bengal – often described as India’s cultural capital.

India’s soul is at stake. Bengalis will be voting this year, 2021, in a highly charged and divisive election. At its heart, this is a struggle for supremacy between two conflicting visions of India: Hindutva versus Secularism.

What became evident from the recent intellectual discussion around Bengal at the national level is the general perception of the state as one of the last bastions of secular and liberal socio-religious practices where a rise of the subaltern with the slogans of Hindutva had endangered the secular-liberal atmosphere patronized by the bhadrolok.

Power and office is their strength. While Banerji allows nephew Abhishek a small power share, Modi has his doppelganger Amit Shah. Both Modi and Mamata can get riled up quickly.

Mamata Banerjee likes to portray herself as a street fighter in “hawai chappals” (rubber slippers) who has repeatedly shed blood on the street in her ascent to the Writers Building in Kolkata.

Modi on the other hand is extremely conscious of his attire and often dons expensive jamavar shawls. The long flowing white beard he currently sports has set off much political if he cultivated it for the Bengal elections. It is a nod to the greatest son of Bengal — Gurudev Rabindra Nath Tagore.

The late C R Irani, editor of The Statesman, once described the time when Banerjee had visited his home for Diwali festivities in Kolkata. Seeing the genteel bhadralok elite, Mamata grabbed two pedas (local sweets)and forced one in the startled Irani’s mouth, while popping the other in her own mouth and then saying,“....there I ate, now let me go Baba. I am a common person, I don’t belong here” and she rushed out. Modi on the other hand has reveled in the company of the Bengali elite.

In the battle for Bengal, it will be Modi squaring off against Bengal ki Beti (Bengal’s daughter) Banerjee. Modi is addressing a large number of rallies in Bengal and the TMC is totally banking on Banerjee to pull off the David versus Goliath battle.

The BJP is armed with the biggest war chest but makes huge missteps like Babul Supriyo’s retort to Bengal ki Beti as “Beti is paraya dhan” (daughter gets married off eventually) with a photograph of Amit Shah. It did not go over well in Bengal and got Supriyo a sharp rap on the knuckles from Shah.

Ask the TMC leadership and they equate Banerjee with “Durga and “Kali”, the feminine energy fighting alone to save her citadel. If — and it is a big if — Banerjee manages to win, she will be the pre-eminent leader in the opposition, a real contender for leading it, a woman leader who single-handedly saw off the Pax BJP of Modi and Shah.

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