Telangana
Constitutionalist to Nationalist
Asaduddin Owaisi, the leader of the All India Majlis-e-Ittehadul Muslimeen, is increasingly aligning with themes that resonate with nationalist discourse.

After the partition of British India in 1947, the Muslim population that remained in India was left in a state of confusion, vulnerability, and political disorientation. The All India Muslim League, which had championed the idea of Pakistan as an independent Muslim state under Muhammad Ali Jinnah’s leadership, ceased to function as a political force in India post-Partition. With its departure, Indian Muslims lost their political voice. Many felt abandoned and marginalized in the newly independent, Hindu-majority India, especially amid the communal violence and displacement that followed Partition.
In the early years, Indian Muslims gravitated towards the Indian National Congress, hoping for protection and integration under secular promises. However, the Congress’s inability to address specific socio-economic grievances of Muslims and its increasing reluctance to support Muslim identity politics led to growing dissatisfaction. Over time, regional Muslim political formations began to emerge. These included parties like the Indian Union Muslim League in Kerala and smaller community-based platforms.
In this political vacuum, Asaduddin Owaisi, a barrister from Hyderabad, rose as a significant Muslim leader. Through the years, All India Majlis-e-Ittehadul Muslimeen (AIMIM), founded in 1927 in Hyderabad, emerged as the voice of Indian Muslims. Under the leadership of Asaduddin Owaisi, AIMIM has grown beyond its Hyderabad base, contesting elections in Maharashtra, Bihar, Uttar Pradesh, and West Bengal. While its national footprint remains limited, AIMIM has become a vocal minority voice in Indian politics, particularly in regions with a significant Muslim population. Critics argue that his political behavior often benefits the BJP by splitting Muslim votes, especially in states like Bihar, Uttar Pradesh, and Maharashtra, where AIMIM contests marginal seats and draws away support from secular opposition parties.
Asaduddin Owaisi was once widely regarded as a staunch constitutionalist and a principled voice for minority rights. However, his response to the Pahalgam terror attack raises questions about whether that image still holds. Despite his consistent assertions of loyalty to India and his strong criticism of the state’s treatment of Muslims, Owaisi has also clearly rejected Pakistan’s interference in Indian political affairs and dismissed any comparison between Indian Muslims and Pakistan’s religious or political narratives.
Following the Pahalgam terror attack on April 22, Owaisi swiftly condemned the violence, calling it a “cowardly” act and demanding strong retaliatory action against Pakistan. While on the surface, this appears to be a patriotic response, it also reflects a troubling tendency: a readiness to echo the government’s narrative without critical scrutiny. His call for action against Pakistan, without raising questions about the credibility or political context of the incident, suggests a calculated alignment with dominant nationalist sentiment.
This raises an uncomfortable question: Has Owaisi, under increasing pressure from the BJP and nationalist forces, shifted from constitutionalist to nationalist? His apparent reluctance to challenge what some claim may be a self-orchestrated narrative surrounding the Pahalgam attack indicates a possible shift in his political approach, from independent critique to cautious conformity. Let’s have some context.
Mr Owaisi, who used to advocate minority rights and secular values, appears to be gradually shifting towards a more nationalist tone in his politics. Recent developments suggest that he is increasingly aligning with themes that resonate with nationalist discourse, possibly to expand his political base beyond traditional Muslim voters. A key example of this influence can be seen in Owaisi’s reaction to the abrogation of Article 370 in Kashmir. While he opposed it, his statements lacked the aggressive clarity he once demonstrated on other issues, focusing instead on legal technicalities rather than openly condemning the BJP’s unilateral move. Similarly, during the 2020 Delhi riots, Owaisi’s response was measured and notably devoid of direct criticism against top BJP leaders, despite overwhelming evidence of incitement by certain party members.
Asaduddin Owaisi may be operating within an unspoken framework that limits his ability to speak freely, possibly out of fear of legal retaliation, media targeting, or political marginalization.
Moreover, Owaisi’s stance on international Muslim issues, such as his silence on China’s repression of Uyghur Muslims or his soft response to Middle Eastern geopolitics, contrasts sharply with his earlier outspoken style. His emphasis now appears to be more about fitting into an “Indian Muslim” identity that aligns with nationalistic expectations, rather than questioning the erosion of constitutional protections. One telling example is Owaisi’s frequent invocation of “national interest” and “patriotism” in his speeches. While these terms are not inherently problematic, his usage often mirrors the language employed by right-wing parties, emphasizing loyalty to the nation in ways that can sideline legitimate concerns about civil liberties and minority marginalization. In several recent rallies, Owaisi has avoided directly confronting Hindu majoritarianism or challenging systemic injustices, focusing instead on economic development and law-and-order issues—topics more palatable to a nationalist narrative.
This shift suggests that Owaisi may be tempering his constitutionalist stance to survive politically in an environment where overt dissent is increasingly risky and nationalism is the dominant political currency. His calculated restraint suggests that Owaisi may be operating within an unspoken framework that limits his ability to speak freely, possibly out of fear of legal retaliation, media targeting, or political marginalization. Many political observers believe that this silence or half-measured criticism reflects a growing climate of coercion where dissent is stifled, and even opposition figures like Owaisi must weigh their words carefully to avoid becoming targets themselves.![]()
Based in Lahore, the writer is a columnist and broadcast journalist and can be reached at mali.hamza@yahoo.com


An accurate evaluation incorporating the voices of marginalized groups in a right-hand dominant government’s system.