Colombo
Ghosts of the Past
Despite the end of the civil war in 2009, the Tamil minority in the north of Sri Lanka continues to feel marginalized.
The ghosts of a horrific civil war that ended more than a decade ago can still be heard in the beautiful but scarred landscapes of northern Sri Lanka’s Tamil community. While peace appears to have returned, many Tamils in this region continue to face unsolved concerns and simmering tensions, casting a lengthy shadow over efforts to reconcile and rebuild.
Following the end of the civil war in 2009, there was a concerted effort to resettle hundreds of thousands of internally displaced persons, mostly Tamils. However, the process has been stalled and hampered by difficulties. For many, land conflicts and the military’s continued presence hampered the return to their ancestral homes. The delayed pace of land restitution, combined with bureaucratic inefficiency, has left many Tamils unable to reclaim the lands that were once theirs, fostering a sense of dislocation and unfairness.
Economically, the northern areas have struggled to restore their foothold. The decades-long conflict ravaged agriculture and fishing, vital to the local economy. Today, unemployment and underemployment are widespread, with little prospects for young people. Infrastructure initiatives, while apparent, frequently appear as half-measures—roads that lead nowhere, schools that lack adequate teachers, and hospitals that lack critical supplies. This uneven development alienates a society that is already skeptical of missed promises.
Politically, Tamils in the north continue to feel marginalised. While Tamil lawmakers serve in parliament, their influence is reduced by the concentration of power in Colombo. Calls for increased autonomy and self-government have been met with opposition, leaving local leaders powerless to meet the specific needs of their communities. The prospect of substantial devolution of authority remains a distant and elusive dream, equally marred by visible curtailment of human rights. Rights breaches include the confiscation of land for Buddhist religious sites, the appearance of Buddhist symbols and places of worship in minority areas, including locations where no Buddhists lived, and the denial of Tamils access to Hindu places of worship and cultural sites. Protecting Tamil culture in the north and east, as well as alleviating the stresses caused by militarism and increasing in-migration, will be critical to ensuring the country’s peace and reconciliation. Measures implemented since the commencement of Maithripala Sirisena’s administration in 2015, such as enabling the national anthem to be performed in Tamil in Colombo after years of unofficial restrictions, as well as reframing the commemoration of the end of the conflict not as a ‘victory day’ but a day of remembrance, are important steps forward.
Perhaps most pressing is the question of responsibility for war crimes. The end of the war provided neither reckoning nor closure for the thousands who had suffered horrors. Calls for investigations and restitution have generally gone unmet, perpetuating a sense of injustice. Human rights breaches continue, with claims of surveillance, harassment, and arbitrary detentions fueling a sense of panic. The military’s constant presence in daily life is a vivid reminder of unresolved conflicts and unhealed scars.
Politically, Tamils in the north continue to feel marginalised. While Tamil lawmakers serve in parliament, their influence is reduced by the concentration of power in Colombo.
Culturally, the Tamil community is concerned with preserving its legacy. Many people believe that the dominance of Sinhalese language and culture, along with the neglect or destruction of Tamil cultural landmarks, represents an erasing of their identity. Both official and grassroots reconciliation initiatives have been irregular and frequently shallow, failing to bridge the fundamental divide of mistrust. While land rights and access to justice are central to the country’s reconciliation efforts, Tamil culture and freedom of expression have been marginalized, especially following decades of repressive policies by the Sri Lankan government that prohibited religious practices and destroyed heritage. These issues endure to this day, with continued militarisation, displacement, and Sinhalisation of minority areas, as seen by the construction of Buddhist shrines and victory monuments that support Sinhalese rule.
International actors continue to pressure Sri Lanka on human rights and reconciliation, but their involvement has a double-edged effect. While international scrutiny might spur constructive change, it can also instill anger in people who see it as outside interference. The path to reconciliation requires thoughtful yet determined action. Efforts towards reconciliation, development, and addressing the grievances of the Tamil community are ongoing, and various local and international organizations are involved in these efforts.
Conclusively, the current situation for Tamils in northern Sri Lanka is a patchwork of strength and despair. Their challenges—resettlement, economic suffering, political marginalization, human rights violations, and cultural erosion—are interrelated and multifaceted. Addressing them demands policy changes and a strong commitment to justice, equity, and genuine reconciliation. Only then can the ghosts of the past be put to rest, and a future of lasting peace and prosperity for all Sri Lankans be built. As the sun sets over the northern plains, the hope for a brighter tomorrow lingers—a hope that, with strenuous effort and steadfast determination, can be fulfilled, bringing true peace and reconciliation to the people of northern Sri Lanka.
Salis Malik is a freelance journalist and columnist based in Islamabad. He can be reached on Facebook @salismalik7777
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