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Perishing Paramatman

The recent Lok Sabha elections in India highlighted the ability of its people to confront the divine pretensions of a genocidal and communal maniac who sought to rule the country as a fascist autocrat.

By Ashraf Jehangir Qazi | July 2024

First, let me start by briefly sharing my opinion about the recent performance of the Pakistan cricket team in the 2024 Men’s T20 World Cup. Pakistan’s disgraceful cricket performance and the attempts of our cricket czars to shift blame from themselves to the players were just a few aspects of our beloved country’s increasingly comprehensive institutional and state failure. This, in turn, has been a function of irresponsible and unconstitutional governance more or less ever since the early departure of Quaid-e-Azam and Quaid-e-Millat and the subsequent judicial murder of an elected prime minister by a military usurper and his “band of brothers.” They were mortally afraid of the political comeback of their prisoner – not unlike the situation today.

The situation that occurred 53 years ago directly resulted from the only non-controversial election ever held in Pakistan. This was because the “Establishment” and the leader of the largest political party of West Pakistan were determined to deny the political leader elected by the majority of the national electorate the right to lead the country (East Pakistanis comprised 56 percent of Pakistan’s population). This betrayal led to the revolt and the genocidal suppression of the people of East Pakistan, whose leader incidentally enjoyed the support of the political leadership of at least two of the minority provinces of West Pakistan. This murder of united Pakistan in 1971 provided India, in the words of Prime Minister Indira Gandhi, the opportunity to “avenge nine hundred years of history and throw the Two-Nation Theory into the Bay of Bengal!” She was wrong, of course, because Bangladesh chose to be an independent country instead of rejoining India. The two nations did not become one again – they became three. Nevertheless, this was the lowest point in more than a millennium of Muslim history in the subcontinent.

Tragically, the same tragedy is being repeated today in what is left of Pakistan. The February 8, 2024, general elections in Pakistan were among the most brazenly open “in your face” election steals ever conducted. The majority of the people braved all the threats and obstacles put in their way by the Establishment and its servants and goons and came out and voted for the person and party of their choice in what would almost certainly have been a landslide victory. In this respect, the young, the poor, and the women of Pakistan emulated the performance of their former East Pakistani compatriots half a century earlier. While the military crackdown in East Pakistan came a few months after the general election, in the recent elections in Pakistan, the vast majority of the electorate were forcibly and fraudulently robbed of their victory by the powers that be on the very night of the election itself. This pitiful “shabkhoon” (night assault) has rendered Pakistan the laughing stock and basket case of the world.

No criticism of Imran Khan can even begin to justify this crime against the people in a constitutional democracy. Nevertheless, some of the best legal minds in the country talk utter nonsense and factually lie when they try to justify such betrayal – and they know it. But they choose to be part of the problem rather than part of the solution. This is their version of pragmatism, realism, and professionalism, which amounts to being an accomplice to destroying their own country.

The foregoing provides the context for a Pakistani view of the recent general elections in India. In Pakistan, the electoral exercise was reduced to a planned betrayal of the people who will, nevertheless, never give up their struggle for their inalienable rights. In India, on the contrary, the recent elections highlighted the ability of its people to confront the supernatural pretensions of a genocidal communal maniac who sought to rule his country as a fascist autocrat.

Though Narender Modi won the elections for a third consecutive term, he has been reduced from his self-appointed status as an avatar of “Paramatman” (the Hindu absolute deity) to an all too mundane politician trying to disguise his political humiliation. Modi’s conceit measured not just his pathological ego but, more significantly, the extent of his contempt for India’s electorate, which has, in turn, rudely snubbed him.

In Pakistan, the people demonstrated their ability to similarly snub the wielders of illegitimate power. But they were immediately robbed of their victory as a result of a vile conspiracy – not without external encouragement - which also reflected comprehensive and progressive institutional and political degeneration over decades. In India, such degeneration has not occurred to the same extent because praetorian dominance of its politics is absent. Accordingly, Indians have good reason to celebrate their liberation, while Pakistanis have tragically once again been robbed of their birthright to freedom and liberty. But their faith enjoins hope, and accordingly, Pakistanis have every reason to be optimistic about the eventual triumph of their struggle against domestic oppressors and an external “frenemy” (half friend, half enemy) master.

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