BOOK

The Rajiv I Knew: And Why He Was India’s Most Misunderstood Prime Minister

The original ‘Accidental Prime Minister’

Rich with research and replete with anecdotes, Mani Shankar Aiyar’s well-researched book is an excellent contribution to literature on the political history of India and South Asia.

By Senator (R) Javed Jabbar | August 2024

For a Pakistani to review a book written by an Indian writer about an Indian Prime Minister who was in office between 1984 and 1989 is particularly ironic in the context of the book’s subtitle. There is nothing to misunderstand about India’s present Prime Minister, Narendra Modi, who, by most estimates, is likely to be re-elected for a third term in June 2024. Where Rajiv Gandhi (henceforth referred to as Rajiv) was certainly misperceived, his present successor is seen transparently for what he actually is, and depending on the viewer’s perspective, he is either the great saviour of Hindutva or the most potent threat to a secular India and a hegemonic danger to India’s neighbours.

The book deserves attention, undistracted by how far the present leadership of the Indian government has strayed from the vision of its founders. Mani Shankar Aiyar has written with integrity, lucidity, and fluency. Rich with independent and widely researched information and replete with anecdotes, this fusion of personal reminiscence and national history is a landmark contribution to literature on the political history of India and South Asia. The second volume in a trilogy that began with Memoirs of a Maverick in 2023, this book is in a sense complete in itself. It is to be followed by the third and concluding segment titled A Half-Life in Politics.

The book has six parts: Accords, Controversies, Foreign Policy Initiatives, Innovative Domestic Initiatives, Panchayati Raj, and Rajiv Gandhi: The Man and His Office.

In the Foreign Policy section, which includes texts on Nuclear Disarmament, China, and Pakistan, this reviewer is unable, as a Pakistani but also as an independent reader, to agree with some of the author’s assertions. From a holistic perspective, the book credibly establishes the remarkable speed and ease with which Rajiv grasped the vast potential for change that he could initiate in diverse fields. This is all the more remarkable because he did not have a single day’s direct prior contact with Cabinet office. Being Indira Gandhi’s elder son and an MP for three years was still inadequate preparation for the loneliness and ordeal of being Prime Minister. More than others, he was the original “Accidental PM”. Yet, he seems to have speedily realised both the solemnity and the immense possibilities of power, if honestly used.

With the Bofors episode, Aiyar helps the reader realise that Rajiv was actually the victim of two assassinations, not just one. His tragic murder occurred on May 21, 1991, about 16 months after he lost the election of November 1989 after five years in office. But his character assassination lasted far longer, for about 17 years: from the inception of the Bofors “scandal” in April 1987 until the definitive judgment by Justice J.D. Kapoor of the Delhi High Court in February 2004. The judge stated that the prosecution had failed to produce even “a scintilla of evidence” to implicate Rajiv or the officials connected with him of having received illicit sums to facilitate the purchase of Bofors guns for the Indian Army.

The Supreme Court’s role in validating Rajiv’s position on the Shah Bano case deserves recognition in this review because it receives close attention from Aiyar. Unlike the Babri Masjid demolition on which there was virtual unanimity among Indian Muslims, the Shah Bano case was marked by sharp differences between and among orthodox and reformist Muslims. Rajiv and the Congress party’s non-Muslim opponents compounded the clamour, accusing Rajiv of using the Shah Bano issue to divert attention from his alleged weakness in opening the locks of the Babri Masjid.

In April 1985, the Supreme Court awarded maintenance to a divorced Muslim woman named Shah Bano, which ostensibly violated Sharia-derived Muslim personal law. Instead of pandering to either extreme position, Rajiv worked, with Law Minister Ashoke Sen’s support, to obtain the successful passage in May 1986 of the Muslim Women (Protection of Rights on Divorce) Bill, 1986. Sections 3 and 4 of the Act ensured that adequate compensation would be mandatory “within” the three-month Iddat period after divorce, rather than only for the Iddat period. While sustaining Muslim personal law, it made it justiciable on civil courts to provide protection, particularly to poor, disempowered women. Twelve governments have come and gone since the passage of the 1986 Act, but the law remains on the books.

Of the five accords that Rajiv painstakingly shaped—Punjab, Assam, Jammu and Kashmir, Darjeeling, and Mizoram—it is Mizoram, in Aiyar’s view, that deserves to be seen as “the high point of Rajiv Gandhi’s stewardship”. Its “transformation from the most insurgency-ridden state for two decades, 1966-86, into the most peaceful state over the next four decades has everything to do with Rajiv’s large-hearted, humane, and sensitive statesmanship in temporarily sacrificing his party’s power to persuade the other side to give up arms and become part of the normal democratic process”.

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One thought on “The Rajiv I Knew: And Why He Was India’s Most Misunderstood Prime Minister

  • July 29, 2024 at 3:38 pm
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    I am not a student of politics, but this book review is so engaging, that I have to give way to my temptation of reading the actual book.
    Could I please buy it through SouthAsia?

    Reply