International
Rebranding Occupation
Trump’s 20-Point Plan seems to be the continuity of colonial solutions dressed as reform and could be referred to as a mirage of peace, adding a new chapter in Gaza’s endless subjugation

As Israeli and Hamas representatives conduct indirect negotiations in Cairo, shuttled between Egyptian and Qatari mediators, Washington has chosen its moment to reassert ownership of the “peace process.” Donald Trump’s twenty-point plan for Gaza, unveiled with the characteristic mix of theatricality and self-adulation, purports to offer a comprehensive pathway out of a war that has already annihilated much of the Strip. Yet this document, steeped in the language of reconstruction and renewal, is neither novel nor neutral. It is a diplomatic palimpsest - an overwriting of old colonial logics with the ink of modern crisis management. It is, in substance and intent, an exercise in salvaging Israel’s regional standing, rebranding subjugation as reform, and recasting occupation as oversight.
The timing alone betrays its political function. Two years after the Hamas-led attack of October 7 and Israel’s devastating retaliation, the war has reached a point of exhaustion but not resolution. Netanyahu’s government has achieved neither the elimination of Hamas nor the return of all hostages. International patience is thinning, and even Israel’s allies are straining to defend the indefensible. Into this vacuum steps U.S. President Donald Trump, positioning himself as the indispensable dealmaker who can end a genocide his own political tradition helped enable. The symbolism is almost too perfect: a pyromaniac returning to the fire scene, offering to sell the hoses.
The plan’s basic architecture is, on its face, deceptively orderly. Within seventy-two hours of acceptance, all hostages - living and dead - are to be released. In return, Israel will free Palestinian prisoners and remains, and the Israel Defense Forces will begin a phased withdrawal, to be replaced by an “International Stabilisation Force” led by Arab states. Gaza is to be “redeveloped for its people” and “deradicalised,” governed temporarily by a technocratic committee under the supervision of a “Board of Peace” chaired by Trump and overseen by Tony Blair. It is, in short, a colonial trusteeship in the language of managerial reform. That its architects are Blair and Jared Kushner - figures synonymous with occupation and cronyism - renders the performance almost self-parodic.
What the plan promises is not self-determination but administration. Its vision of Gaza is not that of a liberated polity, but of a patient in permanent convalescence - unfit for autonomy, forever supervised by foreign doctors who claim to know what is best. In particular, Tony Blair’s appointment encapsulates this theatre’s moral absurdity. The same man who helped orchestrate the Iraq War and oversaw years of empty “roadmaps” to peace now returns to preside over a humanitarian ruin. One might call it continuity; others would call it pathology.
Even the plan’s apparently humane provisions are laced with contradiction. The clause assuring that “no one will be forced to leave Gaza” sits alongside another inviting those who “wish to depart” to do so. In a territory pulverized by air strikes, deprived of food, water, and electricity, what does “choice” mean? In such circumstances, the distinction between voluntary departure and forced exile collapses entirely. The proposal thus rebrands displacement as agency, exile as freedom, and submission as peace.
Meanwhile, the disarmament of Hamas - a prerequisite for the plan’s implementation - is presented as both a moral imperative and a technical detail, as though resistance were an administrative inconvenience rather than a political fact born of decades of occupation. The document demands that Hamas vanish so that “peace” can materialize, yet offers no mechanism to address the conditions that produced the movement in the first place. It asks the victims to be deradicalized while the aggressor retains the right to determine when, and whether, the occupation is truly over. This is not negotiation; it is ritual humiliation disguised as progress.
And still, for all its cynicism, the plan’s superficial appeal is undeniable. It promises the end of active hostilities, the entry of humanitarian aid, and the beginnings of reconstruction - relief that Gaza desperately needs. One can imagine why Hamas, in its “yes, but” response, might see tactical merit in engaging. To secure even a temporary ceasefire is to spare lives, to open corridors for aid, to pause the machinery of annihilation. Yet this utilitarian calculus should not obscure the political cost: acceptance would consecrate a system in which Gaza remains hostage to Israeli discretion and American supervision. The guns might fall silent, but the architecture of domination would remain intact.
Unsurprisingly, what the plan never mentions is accountability. There is no reference to international law, the International Criminal Court, or the prosecution of war crimes. The genocide is treated not as a crime to be adjudicated but as a logistical problem to be managed. Instead of justice, there is adjustment; instead of reparations, reconstruction contracts. Israel is not asked to repent, only to recalibrate. It even gains, in the process, an expanded “security perimeter” around Gaza - a euphemism for further encroachment. In exchange for destroying the territory, it is rewarded with greater control over its ruins.
Tony Blair’s appointment encapsulates this theatre’s moral absurdity. The same man who helped orchestrate the Iraq War and oversaw years of empty “roadmaps” to peace now returns to preside over a humanitarian ruin
Thus, moral logic is inverted. The perpetrators of violence become the arbiters of peace, while the survivors are invited to prove their readiness for civility by submitting to external authority. This inversion is the essence of modern imperial diplomacy: to collapse domination into benevolence, to render the colonized grateful for their guardianship. Trump’s plan does not challenge that order—it perfects it.
And yet, even as one condemns its architecture, one cannot ignore the desperation that makes such architecture conceivable. After two years of bombardment, siege, and starvation, any mechanism that might still humanize Gaza - however compromised - acquires a tragic plausibility. That, precisely, is what the plan exploits: a humanitarian catastrophe so vast that even a colonial trusteeship can be marketed as mercy.
But peace cannot be born from paternalism, nor justice from impunity. The war in Gaza has long ceased to be about hostages or tunnels; it is about the fundamental question of who gets to define humanity. By denying Palestinians the right to decide their own fate, by treating them as subjects of management rather than agents of history, Trump’s proposal reaffirms the very logic that sustains the conflict. Its ultimate failure is not technical but moral: it cannot imagine a political order in which Palestinians are free rather than administered. That so many Arab states have endorsed the plan is not evidence of its promise, but of their exhaustion and complicity. They, too, prefer the illusion of progress to the cost of principle.
So will it succeed? Perhaps in the narrowest, most cynical sense: it might halt the bombs, allow aid convoys through, and furnish Trump with a headline about “historic peace.” But it will not end the war, because the war is not only material - it is metaphysical. It is the war between domination and dignity, between the colonial imagination that seeks to govern Palestinians and the human insistence on freedom that refuses to be governed.
The true peace process will not unfold in Washington press rooms or Cairo hotel suites. It will begin when the world stops mistaking order for justice and silence for peace. It will begin when Palestinians no longer have to negotiate their right to exist. It will begin the day the world stops mistaking colonial management for coexistence. It will begin when the people of Gaza - those who have survived the unthinkable - are no longer spoken for but listened to, no longer occupied but free to rebuild their own lives, on their own soil, under their own flag. Until then, Donald Trump’s 20-point plan will stand as one more monument to the West’s incurable delusion: Imperialism, properly administered, can be mistaken for compassion.
Based in Karachi, the writer is a political-economic analyst and can be reached at syzainabbasrizvi@gmail.com


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