Islamabad

Unity Through Division?

The proposition of new federal units in Pakistan reflects the perverse and unquenchable thirst of the privileged ruling class for absolute control over the federation.

By Ambassador M. Alam Brohi | October 2025

Independent nations establish federations through political, economic, and strategic associations for a bigger purpose. This association is sustained by shared ideological, cultural, linguistic, and ethnic affinities or fear of a powerful neighbor. Contrasted with this, a union of states is created by a central authority in a unitary state by dividing the territory under it into manageable administrative units. In the former case, the federation owes its existence to the nations that established it by voluntary association or the modus vivendi prescribed by the Constitution that governs it. In the latter case, the administrative units owe their lives to the central authority of the unitary state.

There was no ambiguity about the structural foundations of Pakistan. It was clearly understood that the western part of the new country would be established as a Federation consisting of the North-Western Muslim majority states. Bengal was generally conceived to be a separate and independent state comprising West Bengal, East Bengal, and Assam. This dream was shattered by the conspiratorial emergence of the Radcliffe Boundary Commissions to divide Bengal and Punjab.

Sindh’s Legislative Assembly passed a resolution on March 3, 1943, to join the new Federation. The Punjab just followed as the establishment of Pakistan became almost certain. The ruling Unionists of Punjab announced to join Pakistan considerably after their roots in the provincial elections of January 1946. The erstwhile NWFP was annexed after a dubious referendum. Balochistan was taken by force in April 1948. A part of Jammu and Kashmir, and Gilgit-Baltistan, were liberated by tribal Pathans and Scouts, respectively.

The Federation of Pakistan attained the age of 78 on August 14, whereas the territories creating it have been on the world map as sovereign states for centuries before their military occupation by the British Empire. Therefore, the suggestion to divide the Federation of Pakistan into 12 units, mostly on ethnic and linguistic bases, is not politically, historically, economically, or constitutionally sustainable. The One-Unit, imposed in 1955, was dissolved in 1970 owing to a sustained public movement for the restoration of the original federal units.

General Mohammad Zia-ul-Haq, chief of Army staff, chief martial-law administrator, and president of Pakistan (1978–88), overturned the unanimous parliamentary form of government and suspended the almost consensually adopted Constitution of 1973. He took advantage of the uncertain political future of the refugee community of Karachi and Hyderabad. He helped establish the Mohajir Qaumi Movement (MQM) to weaken the movement to restore democracy in 1984.

Black is white means a loyal willingness to say that black is white when the party discipline demands this. But it means also the ability to believe that black is white, says George Orwell. This is how the fascist militant wing of the MQM was trained to say, and believe that black is white. It played havoc with the peace and tranquility of these megacities in 1988, 1991, 2002 to 2008. The MQM, toeing the establishment’s line, was the first to demand the division of Sindh, separating these metropolises as a new province for their reign. The native people of Sindh valiantly resisted this proposition.

The people of Sindh cannot imagine their land without Karachi and Hyderabad—a land dispossessed of its historical heritage, centuries-old links with the Arabian Sea and Sindh Delta, 350-kilometer coastal area and seaports, economic, financial, and industrial hub, health, educational, literary, and intellectual centres. Sindhis cannot accept this, nor would they like to relive the bloodletting of the past. They are resilient battlers.

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