New Directions
There may be a ray of light in the widespread protests that have erupted across India against the new citizenship laws.

Nationalism is a phenomenon unknown to the followers of the Hindu creed as, in spite of being an ancient people, they have never really projected themselves as a nation in the sense the word is understood today. Strangely enough, the current rise of Hindu nationalism in India has roots in the rise of nationalism amongst Muslims inhabiting British India. Indeed there was no cause for the rise of Muslim nationalism at all because neither was there any consciousness amongst the Muslims in British India of being a separate homogenous unit as there were great differences amongst them, nor was there any sense of persecution amongst them since the British by and large treated both communities i.e. Hindus and Muslim, alike.
However, differences between Hindus and Muslims were inherent and there was no meeting ground between them. There was no mixing between the two socially and hardly any intermarriages or participation in each others’ festivals. By and large, the two communities led separate lives. Nevertheless there was a perception amongst Muslims that if and when India gained Independence, the Hindus, being in numerical majority, would be in control of the country and hence may dominate them. Notwithstanding this perception, on the whole, the two communities co-existed peacefully though, on occasions, tempers did flare up but this was triggered by minor incidents of perceived sacrilege of symbols important to the two communities and not by any particular hatred for each other, at least not open hatred. Generally, before Partition, an uneasy calm prevailed in British India. But as the future revealed this was akin to a lull before the storm. The storm unleashed after Partition resulted in whole scale massacre of one community by the other, more in Punjab than elsewhere, which suddenly brought out in the open the hitherto dormant hatred amongst the two communities.
If one examines the reason behind this sudden outburst of hatred, one would have no choice but to delve into the past and look at the thousand years’ rule by the Muslims in the subcontinent. The Muslims, who came to India, were mostly adventurers looking for wealth and land to settle down and mostly came from Afghanistan, Persia, Anatolia and Central Asia. They were by no means a homogenous lot; instead they were disparate groups looking for pelf and power and often fought amongst themselves. Eventually, certain groups from Afghanistan prevailed over others and settled down in the land and established monarchic rule. Significantly, unlike the early Arab invasions in the Middle East, the proselytizing zeal was absent amongst these adventurers from Afghanistan though in their lust for pelf they did perpetrate atrocities amongst the local population and often justified them by exhibition of misplaced iconoclastic zeal.
The impact on the local population of the excesses by these adventurers was not so pronounced because the local people themselves were not a homogenous unit. They too, consisted of disparate groups continually engaged in internecine warfare and were riven by differences in cast and creed. Thus India then was a land without any organization or a machinery of State. But all that changed when the Mughals decided to make India their home and laid the foundations of a powerful dynasty. The Mughals by and large were a liberal lot and paid only lip service to Islam and that too, only to derive legitimacy from the Caliphate in Baghdad. Thus, there is no evidence of large scale atrocities committed by the Mughals due to any proselytizing zeal till the ascending of the throne by Aurangzeb, who was a devout Muslim. He did commit excesses against the Hindu population, perhaps to pacify his guilty conscience for killing his own brothers in the war of succession after Shahjahan’s death. But the fallout of his stern treatment of the Hindus was that liberalism, which was the hallmark of Indian society before him, waned to a great extent. Aurangzeb’s reign, though comparatively brief, did not permanently scar the relationship between the two communities.
Ironically, it was the coming of the British, particularly when they annexed India that the consciousness amongst the local populace about there being two distinct communities arose either by design of the British with a view to divide and rule or to enable them to administer the two communities properly, which required that the two be treated differently because of their different customs and traditions.
It is the movement for Independence of India that brought the differences between the two communities into the limelight. Initially, of course, the two communities worked together for independence of India but soon the Muslims realized that the Hindus had suddenly become conscious of the fact that they were in the majority and hence had the right as well as expectation to govern the future India in the post-British period which was set to become a democracy on the Anglo-Saxon model. No doubt, that in a democracy, this was a natural process but because of the simmering hatred of centuries, this consciousness amongst the Hindus began to manifest in various acts of intolerance by the Hindus and eventually led to the emergence of a Hindu militaristic political arm, the RSS. The Muslims watched this rise of fascist trends amongst the Hindus with concern and their fear of Hindu dominance after Independence of India was exacerbated which, in turn, gave rise to the consciousness of a Muslim nationhood that found expression in the evolution of “The Two Nation Theory” i.e. Muslims and Hindus of India were two distinct nationalities.
The rest is history! What is significant is that both new countries carved out of British India i.e. Pakistan and India, at the time of their creation claimed and aspired to be secular countries, where religion was not to play any part in the governance of the country. Fortunately, at the time both countries were led by two individuals of outstanding ability and moral calibre i.e Jinnah and Nehru and both were committed to building secular societies in the countries that they led.
It is an irony of history that it is Pakistan which strayed from the path first by adopting the Basic Principles Committee Report in 1952 and thereby abandoning secularism and adopting a path to make the new country into an Islamic country where religion and politics were to merge. Inevitably, this process led to a rise in influence of the religious elements with a fundamentalist bent of mind in the body politic of the nascent country. Pakistan thus formally abandoned the quest for secularism by adopting Islam as a State religion and by declaring itself the Islamic Republic of Pakistan in 1973.
Judging from the nature of the two peoples, that is Muslims and Hindus, who in spite of their different beliefs, are essentially cast in the same mould, one would have expected India to follow the same obscurantist path as that taken by Pakistan but they were fortunate to have Nehru’s leadership for a longer period than that of Jinnah in Pakistan, hence the process was delayed. This, at the time, was to the great advantage of India as it became a darling of the western world as well as that of the Soviet Union. Because of its huge population, potential economic strength, soft image and permissive culture, India was all set to become a permanent member of the UN Security Council. But soon after the passing away of Nehru and his heirs, acrimony between the two countries increased and the inherent devious nature of the Hindus in India asserted itself and RSS suddenly appeared to dominate the politics of India. Fortunately in the early years the RSS’s political arm, the BJP was led by an intellectual, Vajpayee, hence, while he governed, the RSS influence in India was contained and did not become rabid. An intellectual in the person of AB Vajpayee, by his very nature is not wont to be an extremist. But as soon as Vajpayee disappeared from the scene, Hindu India emerged with full force and discarding the secularism independent India’s founding fathers had opted for, it started taking steps to turn India into a Fascist Hindu state, where religious symbolism asserted itself and support was sought from history by re-writing it to show that the Muslims responsible for the atrocities committed in the past when, if at all committed, were undertaken by merely unscrupulous adventurers. Their being Muslims was just a chance occurrence because, in those times, atrocities by such adventurers was the norm regardless of their religious affiliations.
Soon this new-found hatred under the leadership of Narendra Modi led to ways and means of undermining the Muslims by the Indian government and the political establishment itself. The new citizenship laws introduced by the BJP government recently are just the beginning of the persecution of Muslims, which is bound to lead to their perpetual harassment and pogroms in the future. This in turn is bound to destabilize India with emergence of indigenous resistance by Muslims and resulting terrorist activities as well, most likely to be spearheaded by the remnants of the Islamic State and Al Qaeda. India has thus lost many advantages and the chances of its emergence as a world power. Its chances of becoming a permanent member of the Security Council have also receded to a great extent. Indeed, in this scenario, in the not too distant a future, India may even have to contend with disintegration because, in the on-going turmoil, various militant sub-national groups, which abound in India, may also jump into the fray. This may lead to a mass exodus of Muslims from India to Pakistan which could even destabilize Pakistan since Pakistan does not have the capacity to absorb refugees in such large numbers. It is obvious that such turn of events would not bode well for the future of the subcontinent.
In hindsight, it can be said that much as we in Pakistan dislike the rise of Hindu nationalism in India and its repercussions, the fact remains that it is the Indian Muslims who are responsible for such developments in the subcontinent through giving rise to Muslim nationalism when none existed, through propounding the Two Nation Theory in the first place. Perhaps, to that extent, there is some rationale in India’s actions in the Modi era as Indian Hindus too, have merely followed the Muslims’ lead by embracing the Two Nation Theory propagated by Muslims in the pre-partition era. But looking into the future, there is a possible saving grace in all these developments in the subcontinent as the widespread protests that have erupted in India against the new citizenship laws, may eventually lead to the coming together of all communities inhabiting the subcontinent and thereby the shunning of antagonism and militaristic posturing, which can go a long way in alleviating the lot of the unfortunate poverty-stricken people of this land.![]()
 
The writer is a former Judge of the Sindh High Court. He has been actively involved in human and women’s rights causes.  | 
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![]() “Understand the chronology. First, they will promise you two crore jobs. Then they will form the government. Then they will destroy your universities. Then they will destroy the country’s constitution. Then you will protest. Then they will call you a fool but youngistan will not budge.”  | 
![]() “What was the necessity of the CAA and withering of secularism in India, instead of a general rebuttal?”  | 
![]() “Reports from Delhi are it was a war zone last night - Fascism is not a joke - we use the word with the understanding it’s deadly.”  | 
![]() “NRC and CAA will not be implemented in the state of West Bengal as long as I am alive.”  | 
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